A celebrity sex-tape turning up online isn’t generally an unusual or surprising event these days.
The case of Tulisa Contostavlos, singer with N-Dubz and one of the judges on The X Factor, differs from the norm in two ways.
One is the level of class hatred that followed the revelation:
The word “chav” would not go away. This derogatory term of abuse, loaded with class prejudice, was ubiquitous in tweets on the subject. Certainly, tweeters were using it as a self contained insult: “Tulisa makes my blood boil. Fucking chav”. In fact, the words “slut” and “chav” were used pretty much interchangeably.
Tweet after tweet focused obsessively on Tulisa’s working class background: her “chavvery”. Many expressed a lack of surprise at the tape, because they “always knew she was a chav, was just a matter of time really before she made one”. One, fairly representative, tweet read “Oh Tulisa, living up to the chav image we all expected of you”. The implications here are fairly unsettling: sexuality and class are seemingly still being conflated in a way that would be more at home in Victorian or Edwardian times. The concept of a dangerously immoral and highly sexed lower class is apparently still relevant.
The fact that the Tweeters had to comfort themselves by believing that Tulisa had been pretending to be something she’s not is extremely odd and betrays the fact that vast sections of our society literally still can’t imagine a woman who no only doesn’t aspire to be perceived as middle class and sexually pure, but who is successful and popular at the same time. Where this sickening vitriol comes from, I have no idea. But it seems we still have a long way to go before sexual license and social mobility are no longer dirty words.
The other is the level of humanity, dignity, and level-headedness in her response to all the fuss.